The Narcissism of Victimhood

An excellent article by Khaled Ahmed from a West Pakistani paper in defence of the truth speaking heretic Sarmila Bose. The title perfectly sums up Faisal Gazi and his Awami League clique’s 1971 war whore obsession:

Author Khaled Ahmed

The narcissism of victimhood

What comes to the fore in Bangladeshi nationalism is the sense of victimhood and the introversion it brings about. Indian scholar, Sarmila Bose has written about it in her book Dead Reckoning: Memories of the 1971 Bangladesh War (OUP 2011). She discovers that the Bangladeshi narrative focused on the Punjabi as the tormentor, not the Pakistani nation as a whole.
She notes from the accounts of 1971 that the Pakistan Army that killed the East Pakistanis contained Pathans and the Baloch, too, but it was the Punjabi who killed (p.167). In fact, it is said that the Pathans and the Baloch spared the victims. Bose challenges this: there were virtually no Baloch in the Pakistan Army; and some of the top officers who oversaw the killing — like Niazi and Yahya — were actually Pathans.
Bose writes: “West Pakistani sources typically frame the conflict in political terms — as a struggle between maintaining the unity of Pakistan and the secession of East Pakistan to form independent Bangladesh — while Bangladeshi nationalists typically frame it in ethnic terms, as (freedom-loving, democratic) Bengalis versus (colonial, oppressive) Punjabis” (p.170).
She demolishes the national consensus behind ‘liberation’ as expressed in the 1970 elections: “the voter turnout in East Pakistan is given as only 56 per cent, lower than in the provinces of Punjab; (66 per cent) and Sindh; (58 per cent) in West Pakistan. It would appear that 44 per cent of the East Pakistani electorate was too disinterested in the issues of the election to vote, or else had some disincentive to go out to vote” (p.171).

So why the hatred of Ms Bose? Well it could be because she reveals the extent of Awami League terror against fellow Hindus and non-Bengalinazis:

She adds some ironies too: “Many Hindus were left unharmed by the Pakistan Army during 1971. As the witness accounts show, many Hindu refugees were leaving their villages and fleeing to India not because of any action of the army but because they could no longer bear the persecution by their Bengali Muslim neighbours” (p.182).
She ends by writing: “When the Pakistan Army came for Sheikh Mujib on the night of 25-26 March 1971, he was apprehensive; the soldiers arrested and imprisoned him, accusing him of treason. When soldiers of the Bangladesh Army came for Sheikh Mujib on 15 August 1975, he went to meet them as they were his own people; they killed him and all his extended family present, including his wife, two daughters-in-law and three sons, the youngest a child of ten” (p.183).

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